Geraldine Milk Character Analysis

In the winter of our great starvation, […] citizens of Argus sold their grain and raffled off a grand piano. More recently, when we traveled to Washington to fight a policy that would have terminated our relationship with the United States Government guaranteed by treaty, only one lawyer, from Pluto, stood up for us. That was my father. And in 1911, when a family was murdered […], a posse mob tore after a wandering bunch of our people.

[…] I told [Geraldine] that later on the vigilantes admitted that they probably were mistaken. She hadn’t known that. “But it happened in the heat of things, one of them said, I think Wildstrand. In the heat of things!”

Geraldine said, “What doesn’t happen in the heat of things? Someone has seized the moment to act on their own biases. That’s it. Or history. Sometimes it is history.”

Burton’s contemporary, Francis Bacon, believed it was only due to Justice that man can be a God to man and not a wolf. But what is the difference between the influence of instinct upon a wolf and history upon a man? In both cases, justice is prey to unknown dreams. And besides, there was a woman.

That fiddle had searched long for Corwin. I had no doubt. For what stuck in my mind, what woke me in the middle of the night, after the fact of reading it, was the date on the letter. 1888 was the year. But the violin spoke to Shamengwa and called him out onto the lake in a dream almost twenty years later.

“How about that?” I said to Geraldine. “Can you explain such a thing?”

She looked at me steadily.

“We know nothing” is what she said.

I was to marry her. […] I do my work. I do my best to make the small decisions well, and I try not to hunger for the great things, for the deeper explanations. For I am sentenced to keep watch over this small patch of earth, to judge its miseries and tell its stories. That’s who I am. Mii’sago iw.

Judge Coutts was unwilling to confess and be absolved of his sins […] so they were married by the tribal judge who preceded Judge Coutts, on a gentle swell of earth overlooking a field of half-grown hay in which the sage and alfalfa and buffalo grass stood heavy—Mooshum’s old allotment land.

Corwin played for us of course—he was the only entertainment. When we are young, the words are scattered all around us. As they are assembled by experience, so also are we, sentence by sentence, until the story takes shape. I didn’t want to go. I didn’t know what would happen to me, bad or good, or whether I could bear it either way. But Corwin’s playing of a wordless tune my uncle had taught him brightened the air. As I walked away I kept on hearing that music.

In the winter of our great starvation, […] citizens of Argus sold their grain and raffled off a grand piano. More recently, when we traveled to Washington to fight a policy that would have terminated our relationship with the United States Government guaranteed by treaty, only one lawyer, from Pluto, stood up for us. That was my father. And in 1911, when a family was murdered […], a posse mob tore after a wandering bunch of our people.

[…] I told [Geraldine] that later on the vigilantes admitted that they probably were mistaken. She hadn’t known that. “But it happened in the heat of things, one of them said, I think Wildstrand. In the heat of things!”

Geraldine said, “What doesn’t happen in the heat of things? Someone has seized the moment to act on their own biases. That’s it. Or history. Sometimes it is history.”

Burton’s contemporary, Francis Bacon, believed it was only due to Justice that man can be a God to man and not a wolf. But what is the difference between the influence of instinct upon a wolf and history upon a man? In both cases, justice is prey to unknown dreams. And besides, there was a woman.

That fiddle had searched long for Corwin. I had no doubt. For what stuck in my mind, what woke me in the middle of the night, after the fact of reading it, was the date on the letter. 1888 was the year. But the violin spoke to Shamengwa and called him out onto the lake in a dream almost twenty years later.

“How about that?” I said to Geraldine. “Can you explain such a thing?”

She looked at me steadily.

“We know nothing” is what she said.

I was to marry her. […] I do my work. I do my best to make the small decisions well, and I try not to hunger for the great things, for the deeper explanations. For I am sentenced to keep watch over this small patch of earth, to judge its miseries and tell its stories. That’s who I am. Mii’sago iw.

Judge Coutts was unwilling to confess and be absolved of his sins […] so they were married by the tribal judge who preceded Judge Coutts, on a gentle swell of earth overlooking a field of half-grown hay in which the sage and alfalfa and buffalo grass stood heavy—Mooshum’s old allotment land.

Corwin played for us of course—he was the only entertainment. When we are young, the words are scattered all around us. As they are assembled by experience, so also are we, sentence by sentence, until the story takes shape. I didn’t want to go. I didn’t know what would happen to me, bad or good, or whether I could bear it either way. But Corwin’s playing of a wordless tune my uncle had taught him brightened the air. As I walked away I kept on hearing that music.