Tristram Shandy

Tristram Shandy

by

Laurence Sterne

Tristram Shandy: Book 5: Chapters 1-7 Summary & Analysis

Summary
Analysis
Dedication. Tristram dedicates this volume and the following volume to Lord Viscount John Spencer. This is the best work he is able to produce in his sickly state. The “humane” story of Le Fever in Volume Six, however, is dedicated to Lady Spencer.
Tristram’s dedication to John Spencer is another act of—or joke made at the expense of—political favor-currying, as he showers compliments upon the leading politician and his wife. Tristram also teases the story of Le Fever in the subsequent volume.
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Chapter 1. Tristram complains of the unbearable speed of his carriage trip back home from London and promises himself that he’ll lock his study door and throw the key into the well. Watching a much slower wagon follow, he muses on whether authors are doomed to repeat the glories of the past, and he asks if true creativity is really possible. He asks why humans were created to live such banal lives. He curses unoriginal imitators, and then turns to his promised subject of whiskers. This chapter is dangerous, Tristram warns, and says had he not rashly promised it he would avoid sharing it but must show the reader the fragment he wrote.
Tristram’s description of the carriage ride is both a prosaic story about the author and a metaphor for writing, as the breakneck, slapdash pace of his novel allows for invention but becomes increasingly unwieldy as the story progresses. Tristram’s musings on originality draw from grand philosophical debates as much as they do from literature, referencing determinism and free will. If there is to be any chance of originality, risks are necessary, which is why Tristram is willing to publish his fragment on whiskers.
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The fragment begins mid-conversation, as an old gentleman and the queen of Navarre discuss whiskers. Her maid of honor, La Fosseuse, points out the old gentleman’s superior whiskers. The subject of whiskers dominates conversation in the queen’s court. Sieur de Croix, though he has no whiskers, wins the affections of all the ladies of the court, including both Lady de Baussiere and La Batterelle. When La Fosseuse points this out, the ladies all retire to contemplate the question. Lady Baussiere rides past beggars and relatives, too wrapped up in her thoughts to stop. The word “whiskers” becomes overused in the court, quickly taking on a lewd meaning, that Sieur de Croix leaves. Tristram points out that something similar happened in the case of “noses,” and he considers other words whose double meanings threaten to make them unutterable in public life.
Navarre is a region in the Basque country of northeast Spain, on the border with France. Tristram’s bizarre story is not really about whiskers, but about language. The sudden craze for whiskers in the court of Navarre quickly upends daily life until the word becomes so charged with meaning it can no longer be used. Tristram’s comparison of “whiskers” to “noses” makes this clear, as he ponders the nature of innuendo and society’s ability to both transform and be transformed by the power of words.
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Chapter 2. Meanwhile, at Shandy-Hall, Walter is calculating the expenses of Bobby’s trip to Europe when he learns that Bobby had died. His calculations are constantly interrupted by Obadiah, who asks for excessively precise instructions in his tasks, and Walter must constantly start over. Walter is then interrupted again by Toby, who tells him of his son’s death. Tristram notes how Agrippina could not work when she learned of her son’s death—Walter, on the other hand, feels compelled to finish his calculations, a tale Tristram will tell in the following chapter.
Walter and Obadiah’s bitter back and forth is exemplary of their dynamic, as the two have become used to each other’s idiosyncrasies. Walter’s own unique personality emerges even more clearly when Toby breaks the tragic news. Tristram, drawing on writers including Tacitus and Robert Burton, contrasts his father’s grief to Agrippina’s to argue that Walter was not failing to grieve by working harder: he simply was grieving in his own way.
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Quotes
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Chapter 3. Tristram quotes the many philosophers who argue in favor of crying at the loss of a child. Walter reacts differently, choosing not to cry, sleep, drown, or whistle away his grief—he manages it by his own method. Tristram asks to tell a story first. Tully, learning of the death of his daughter Tullia, became so eloquent in voicing his grief that he felt joy. Walter is likewise proud of his eloquence, which is both his greatest strength and his greatest weakness. Indeed, Walter benefits more from eloquently complaining of bad luck than from good luck. Walter’s favorite mare was paired with an Arabian stallion to breed; because of Obadiah’s neglect, however, a mule was born instead. Arguing with Obadiah and decisively proving his guilt, however, made Walter so happy he forgot all about the mule.
Tristram continues to cite a wide range of philosophers to consider the mysteries of the human mind, with grief offering a paradigmatic example of the mind’s mysterious and often illogical workings. The paradoxical pleasure Walter gets from expressing his anger and frustration with the world has been well-established and will serve him well in coming to terms with the death of his son. The story of the mule offers an even more extreme example, as Walter’ s logical triumph over Obadiah is enough for him to completely disregard the waste of his investment in the horse in real life.
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Learning of Bobby’s death, Walter reacts magnanimously, quoting philosophy and musing on the nature of death. Walter lectures Toby at length of the necessity and honor of death, using Troy and Babylon as examples. Toby does not realize, however, that Walter is also quoting Servius Sulpicius, and he becomes confused by Walter’s references to travels in Greece and across the Aegean Sea. Because Walter at one point traded in the Mediterranean, however, Toby assumes he is speaking from his own experience. When Toby asks what year he traveled to Greece, Walter astounds him by telling him it was 40 B.C. Toby assumes Walter is losing his mind to grief. Walter continues, proclaiming that perhaps death is better than a life of suffering. Walter then lists the different ways great men have died.  
Walter’s quotations from ancient history and philosophy greatly confuse the less bookish Toby, especially as Walter does not make clear that he is reading a quote. Toby, thinking Walter has written his speech himself, reaches for the most obvious, if nonsensical, explanation that Walter is for some reason talking about his business travels. Toby, gentle as ever, decides to keep his concerns about his brother’s apparent insanity to himself and politely listens to the rest of Walter’s rant. 
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Chapter 4. Continuing his list of noble deaths, Walter mentions Cornelius Gallus, who died while having sex. Toby comments that if it was with his wife there is no harm in it. Walter replies that he does not know the details.
Toby’s modesty and morality prompt him to ask Walter who Cornelius Gallus was having sex with when he died. Walter is baffled by this irrelevant question, as he is concerned with Gallus’s death for its literary significance.
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Chapter 5. Tristram’s mother is walking quietly down the hall when she hears Toby say “wife,” which catches her attention. She then stays by the ajar door to listen, but Tristram says he will leave her there for five minutes while he explains what is happening in the kitchen.
Tristram foreshadows a still-greater misunderstanding between Mrs. Shandy, Walter, and Toby, but defers this revelation until later on.
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Chapter 6. Tristram describes the Shandy family as both a very simple and a very complicated machine, comparing it to a Dutch silk mill. Part of this design, he explains, is that every conversation in the parlor has a parallel conversation in the kitchen. Because the parlor door with the squeaky hinge was typically left ajar, news travels quickly throughout the house. Thus Trim, having learned of Bobby’s death, is giving his own speech in the kitchen, a straightforward, unliterary counterpart to Walter’s.
Tristram’s comparison of the family to an intricate, industrial machine like a silk mill is at first ironic, considering the total dysfunction in the Shandy household. To Tristram, however, this dysfunction is indeed a function of its own, and the family has gotten used to operating under such circumstances, as the open parlor door suggests.
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Chapter 7. Obadiah exclaims that Bobby is dead. The first thing Susannah thinks of is Mrs. Shandy’s green satin nightgown—Tristram suggests that Locke should discuss this in a chapter on the imperfection of language. As Susannah expresses her grief and her sympathy for Mrs. Shandy, she is unable to stop thinking of her mistress’s wardrobe. Trim arrives and is told the sad news, which he says he hopes is not true. Susannah, Obadiah, Jonathan the coachman, and the scullion, insist that it is. Trim takes up the same pose he did when reading the sermon and begins his speech. Tristram insists the reader pays attention to Trim’s speech, suggesting they can sleep through 10 pages elsewhere in the book. Trim briefly describes the fleeting nature of life and then drops his hat for dramatic effect, causing Susannah to burst into tears. Tristram argues that this is a gesture of singular eloquence and implores the reader to meditate on it.
Tristram offers Susannah’s nonsensical picturing of the green satin nightgown as evidence of the seemingly illogical processes of the mind: there is no obvious connection between the news of Bobby’s death and the nightgown, and yet something must prompt Susannah’s mind to move from the first idea to the second. Tristram’s suggestion that Locke investigate this further is both a joke at the philosopher’s expense and a genuine claim that these seemingly trivial incidents should be taken seriously by science and philosophy. Tristram’s focus on the singularity of Trim’s gesture likewise advises the reader to consider the ways that a certain movement, image, or word can affect their thinking in unexpected ways.
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Quotes