Priyamvada rather coyly casts Shakuntala’s lovesickness in terms of Dusyanta’s duty to care for his suffering subjects. Now that Shakuntala and the King have declared their love for one another, they can consider themselves married—according to the
gandharva form of marriage, which could be legally contracted in secret between members of the princely class, even without a formal ceremony. This secret marriage is another form of concealment in the story, and it’s also an early example of how it might be possible to serve the goals of both love and duty at the same time.