Paradise Lost

by

John Milton

Paradise Lost: Foreshadowing 1 key example

Definition of Foreshadowing
Foreshadowing is a literary device in which authors hint at plot developments that don't actually occur until later in the story. Foreshadowing can be achieved directly or indirectly, by making... read full definition
Foreshadowing is a literary device in which authors hint at plot developments that don't actually occur until later in the story. Foreshadowing can be achieved... read full definition
Foreshadowing is a literary device in which authors hint at plot developments that don't actually occur until later in the... read full definition
Book 7
Explanation and Analysis—Feminine Nature:

In Book 7, Raphael recounts to Adam and Eve how God created the world, using striking imagery and personification to depict the origins of the natural world, while also foreshadowing Eve's eventual fate:

...Let th’ earth

Put forth the verdant grass, herb yielding seed,

And fruit tree yielding fruit after her kind;

Whose seed is in herself upon the earth.

He scarce had said, when the bare earth, till then

Desert and bare, unsightly, unadorned,

Brought forth the tender grass, whose verdure clad

Her universal face with pleasant green,

Then herbs of every leaf, that sudden flow’red

Op’ning their various colours, and made gay

Her bosom smelling sweet: and these scarce blown

Forth flourished thick the clust’ring vine, forth crept

The swelling gourd, up stood the corny reed

Embattled in her field...

By personifying the natural world as a woman—one who gives birth to nature, and is then clothed by nature—Raphael is drawing attention to the fecundity and beauty of the natural world, God's most impressive creation. Additionally, Raphael creates a parallel with Eve, foreshadowing the ultimate consequences of her disobedience. The natural world is "Desert and bare," "unadorned," or naked—like Eve before the fall—and must be clothed in order to be "made gay." Eve, too, will be clothed by the Son of God (in "skins of beasts") after she eats from the Tree of Knowledge and loses her innocence. 

Additionally, Raphael's monologue highlights the central role of women in the world. Eve was created after Adam—from a part of his body—and is implicitly inferior to him. Adam serves God, while Eve serves Adam ("He for God only, she for God in him"). But Eve, the "general mother" of humankind, has the capacity to give birth, just as nature gives birth to more nature: "fruit tree yielding fruit after her kind." (In Book 5, Eve is described as having a "fruitful womb" that will "fill the world more numerous with thy sons/Than with these various fruits the trees of God/Have heaped this table.") As Milton makes clear throughout the poem, this capacity lends Eve a kind of supreme power, justifying her position alongside Adam as representatives of God on Earth.