Narrator/Charles Kinbote Character Analysis

Nay, I shall even assert (as our shadows still walk without us) that there remained to be written only one line of the poem (namely verse 1000) which would have been identical to line 1 and would have completed the symmetry of the structure, with its two identical central parts, solid and ample, forming together with the shorter flanks twin wings of five hundred verses each, and damn that music.

As a rule, Shade destroyed drafts the moment he ceased to need them: well do I recall seeing him from my porch, on a brilliant morning, burning a whole stack of them in the pale fire of the incinerator before which he stood with bent head like an official mourner among the wind-borne black butterflies of that backyard auto-da-fé.

Let me state that without my notes Shade’s text simply has no human reality at all since the human reality of such a poem as his (being too skittish and reticent for an autobiographical work), with the omission of many pithy lines carelessly rejected by him, has to depend entirely on the reality of its author and his surroundings, attachments and so forth, a reality that only my notes can provide. To this statement my dear poet would probably not have subscribed, but, for better or worse, it is the commentator who has the last word.

Nor can one help the exile, the old man
Dying in a motel, with the loud fan
Revolving in the torrid prairie night
And, from the outside, bits of colored light
Reaching his bed like dark hands from the past
Offering gems and death is coming fast
He suffocates and conjures in two tongues
The nebulae dilating in his lungs.

We shall accompany Gradus in constant thought, as he makes his way from distant dim Zembla to green Appalachia, through the entire length of the poem, following the road of its rhythm, riding past in a rhyme, skidding around the corner of a run-on, breathing with the caesura, swinging down to the foot of the page from line to line as from branch to branch, hiding between two words (see note to line 596), reappearing on the horizon of a new canto, steadily marching nearer in iambic motion, crossing streets, moving up with his valise on the escalator of the pentameter, stepping off, boarding a new train of thought, entering the hall of a hotel, putting out the bedlight, while Shade blots out a word, and falling asleep as the poet lays down his pen for the night.

At times I thought that only by self-destruction could I hope to cheat the relentlessly advancing assassins who were in me, in my eardrums, in my pulse, in my skull, […].

In its limpid tintarron he saw his scarlet reflection but, oddly enough, owing to what seemed to be at first blush an optical illusion, this reflection was not at his feet but much further; moreover, it was accompanied by the ripple-warped reflection of a ledge that jutted high above his present position. And finally, the strain on the magic of the image caused it to snap as his red-sweatered, red-capped doubleganger turned and vanished, whereas he, the observer, remained immobile. He now advanced to the very lip of the water and was met there by a genuine reflection, much larger and clearer than the one that had deceived him. He skirted the pool. High up in the deep-blue sky jutted the empty ledge whereon a counterfeit king had just stood. A shiver of alfear (uncontrollable fear caused by elves) ran between his shoulderblades. He murmured a familiar prayer, crossed himself, and resolutely proceeded toward the pass. At a high point upon an adjacent ridge a steinmann (a heap of stones erected as a memento of an ascent) had donned a cap of red wool in his honor.

I am thinking of lines 261-267 in which Shade describes his wife. At the moment of his painting that poetical portrait, the sitter was twice the age of Queen Disa. I do not wish to be vulgar in dealing with these delicate matters but the fact remains that sixty-year-old Shade is lending here a well-conserved coeval the ethereal and eternal aspect she retains, or should retain, in his kind noble heart. Now the curious thing about it is that Disa at thirty, when last seen in September 1958, bore a singular resemblance not, of course, to Mrs. Shade as she was when I met her, but to the idealized and stylized picture painted by the poet in those lines of Pale Fire. Actually it was idealized and stylized only in regard to the older woman; in regard to Queen Disa, as she was that afternoon on that blue terrace, it represented a plain unretouched likeness. I trust the reader appreciates the strangeness of this, because if he does not, there is no sense in writing poems, or notes to poems, or anything at all.

With this divine mist of utter dependence permeating one’s being, no wonder one is tempted, no wonder one weighs on one’s palm with a dreamy smile the compact firearm in its case of suede leather hardly bigger than a castlegate key or a boy’s seamed purse, no wonder one peers over the parapet into an inviting abyss.

I am choosing these images rather casually. There are purists who maintain that a gentleman should use a brace of pistols, one for each temple, or a bare botkin (note the correct spelling), and that ladies should either swallow a lethal dose or drown with clumsy Ophelia.

KINBOTE: But who instilled it in us, John? Who is the Judge of life, and the Designer of death?

SHADE: Life is a great surprise. I do not see why death should not be an even greater one.

KINBOTE: Now I have caught you, John: once we deny a Higher Intelligence that plans and administrates our individual hereafters we are bound to accept the unspeakably dreadful notion of Chance reaching into eternity. Consider the situation, Throughout eternity our poor ghosts are exposed to nameless vicissitudes. There is no appeal, no advice, no support, no protection, nothing. Poor Kinbote’s ghost, poor Shade's shade, may have blundered, may have taken the wrong turn somewhere—oh, from sheer absent-mindedness, or simply through ignorance of a trivial rule in the preposterous game of nature—if there be any rules.

“That is the wrong word,” he said. “One should not apply it to a person who deliberately peels off a drab and unhappy past and replaces it with a brilliant invention. That’s merely turning a new leaf with the left hand.”

I patted my friend on the head and bowed slightly to Eberthella H. The poet looked at me with glazed eyes. She said:

“You must help us, Mr. Kinbote: I maintain that what’s his name, old—the old man, you know, at the Exton railway station, who thought he was God and began redirecting the trains, was technically a loony, but John calls him a fellow poet.”

“We all are, in a sense, poets, Madam,” I replied, and offered a lighted match to my friend who had his pipe in his teeth and was beating himself with both hands on various parts of his torso.

Lines 734-735: probably…wobble…limp blimp…unstable

A third burst of contrapuntal pyrotechnics. The poet’s plan is to display in the very texture of his text the intricacies of the “game” in which he sees the key to life and death (see lines 808-829).

Lines 939-940: Man’s life, etc.

If I correctly understand the sense of this succinct observation, our poet suggests here that human life is but a series of footnotes to a vast obscure unfinished masterpiece.

We are absurdly accustomed to the miracle of a few written signs being able to contain immortal imagery, involutions of thought, new worlds with live people, speaking, weeping, laughing. We take it for granted so simply that in a sense, by the very act of brutish routine acceptance, we undo the work of the ages, the history of the gradual elaboration of poetical description and construction, from the treeman to Browning, from the caveman to Keats. What if we awake one day, all of us, and find ourselves utterly unable to read? I wish you to gasp not only at what you read but at the miracle of its being readable (so I used to tell my students). Although I am capable, through long dabbling in blue magic, of imitating any prose in the world (but singularly enough not verse—I am a miserable rhymester), I do not consider myself a true artist, save in one matter: I can do what only a true artist can do—pounce upon the forgotten butterfly of revelation, wean myself abruptly from the habit of things, see the web of the world, and the warp and the weft of that web. Solemnly I weighed in my hand what I was carrying under my left armpit, and for a moment, I found myself enriched with an indescribable amazement as if informed that fireflies were making decodable signals on behalf of stranded spirits, or that a bat was writing a legible tale of torture in the bruised and branded sky.

Botkin, V., American scholar of Russian descent, 894; kingbot, maggot of extinct fly that once bred in mammoths and is thought to have hastened their phylogenetic end, 247; bottekin-maker, 71; bot, plop, and boteliy, big-bellied (Russ.); botkin or bodkin, a, Danish stiletto.

Nay, I shall even assert (as our shadows still walk without us) that there remained to be written only one line of the poem (namely verse 1000) which would have been identical to line 1 and would have completed the symmetry of the structure, with its two identical central parts, solid and ample, forming together with the shorter flanks twin wings of five hundred verses each, and damn that music.

As a rule, Shade destroyed drafts the moment he ceased to need them: well do I recall seeing him from my porch, on a brilliant morning, burning a whole stack of them in the pale fire of the incinerator before which he stood with bent head like an official mourner among the wind-borne black butterflies of that backyard auto-da-fé.

Let me state that without my notes Shade’s text simply has no human reality at all since the human reality of such a poem as his (being too skittish and reticent for an autobiographical work), with the omission of many pithy lines carelessly rejected by him, has to depend entirely on the reality of its author and his surroundings, attachments and so forth, a reality that only my notes can provide. To this statement my dear poet would probably not have subscribed, but, for better or worse, it is the commentator who has the last word.

Nor can one help the exile, the old man
Dying in a motel, with the loud fan
Revolving in the torrid prairie night
And, from the outside, bits of colored light
Reaching his bed like dark hands from the past
Offering gems and death is coming fast
He suffocates and conjures in two tongues
The nebulae dilating in his lungs.

We shall accompany Gradus in constant thought, as he makes his way from distant dim Zembla to green Appalachia, through the entire length of the poem, following the road of its rhythm, riding past in a rhyme, skidding around the corner of a run-on, breathing with the caesura, swinging down to the foot of the page from line to line as from branch to branch, hiding between two words (see note to line 596), reappearing on the horizon of a new canto, steadily marching nearer in iambic motion, crossing streets, moving up with his valise on the escalator of the pentameter, stepping off, boarding a new train of thought, entering the hall of a hotel, putting out the bedlight, while Shade blots out a word, and falling asleep as the poet lays down his pen for the night.

At times I thought that only by self-destruction could I hope to cheat the relentlessly advancing assassins who were in me, in my eardrums, in my pulse, in my skull, […].

In its limpid tintarron he saw his scarlet reflection but, oddly enough, owing to what seemed to be at first blush an optical illusion, this reflection was not at his feet but much further; moreover, it was accompanied by the ripple-warped reflection of a ledge that jutted high above his present position. And finally, the strain on the magic of the image caused it to snap as his red-sweatered, red-capped doubleganger turned and vanished, whereas he, the observer, remained immobile. He now advanced to the very lip of the water and was met there by a genuine reflection, much larger and clearer than the one that had deceived him. He skirted the pool. High up in the deep-blue sky jutted the empty ledge whereon a counterfeit king had just stood. A shiver of alfear (uncontrollable fear caused by elves) ran between his shoulderblades. He murmured a familiar prayer, crossed himself, and resolutely proceeded toward the pass. At a high point upon an adjacent ridge a steinmann (a heap of stones erected as a memento of an ascent) had donned a cap of red wool in his honor.

I am thinking of lines 261-267 in which Shade describes his wife. At the moment of his painting that poetical portrait, the sitter was twice the age of Queen Disa. I do not wish to be vulgar in dealing with these delicate matters but the fact remains that sixty-year-old Shade is lending here a well-conserved coeval the ethereal and eternal aspect she retains, or should retain, in his kind noble heart. Now the curious thing about it is that Disa at thirty, when last seen in September 1958, bore a singular resemblance not, of course, to Mrs. Shade as she was when I met her, but to the idealized and stylized picture painted by the poet in those lines of Pale Fire. Actually it was idealized and stylized only in regard to the older woman; in regard to Queen Disa, as she was that afternoon on that blue terrace, it represented a plain unretouched likeness. I trust the reader appreciates the strangeness of this, because if he does not, there is no sense in writing poems, or notes to poems, or anything at all.

With this divine mist of utter dependence permeating one’s being, no wonder one is tempted, no wonder one weighs on one’s palm with a dreamy smile the compact firearm in its case of suede leather hardly bigger than a castlegate key or a boy’s seamed purse, no wonder one peers over the parapet into an inviting abyss.

I am choosing these images rather casually. There are purists who maintain that a gentleman should use a brace of pistols, one for each temple, or a bare botkin (note the correct spelling), and that ladies should either swallow a lethal dose or drown with clumsy Ophelia.

KINBOTE: But who instilled it in us, John? Who is the Judge of life, and the Designer of death?

SHADE: Life is a great surprise. I do not see why death should not be an even greater one.

KINBOTE: Now I have caught you, John: once we deny a Higher Intelligence that plans and administrates our individual hereafters we are bound to accept the unspeakably dreadful notion of Chance reaching into eternity. Consider the situation, Throughout eternity our poor ghosts are exposed to nameless vicissitudes. There is no appeal, no advice, no support, no protection, nothing. Poor Kinbote’s ghost, poor Shade's shade, may have blundered, may have taken the wrong turn somewhere—oh, from sheer absent-mindedness, or simply through ignorance of a trivial rule in the preposterous game of nature—if there be any rules.

“That is the wrong word,” he said. “One should not apply it to a person who deliberately peels off a drab and unhappy past and replaces it with a brilliant invention. That’s merely turning a new leaf with the left hand.”

I patted my friend on the head and bowed slightly to Eberthella H. The poet looked at me with glazed eyes. She said:

“You must help us, Mr. Kinbote: I maintain that what’s his name, old—the old man, you know, at the Exton railway station, who thought he was God and began redirecting the trains, was technically a loony, but John calls him a fellow poet.”

“We all are, in a sense, poets, Madam,” I replied, and offered a lighted match to my friend who had his pipe in his teeth and was beating himself with both hands on various parts of his torso.

Lines 734-735: probably…wobble…limp blimp…unstable

A third burst of contrapuntal pyrotechnics. The poet’s plan is to display in the very texture of his text the intricacies of the “game” in which he sees the key to life and death (see lines 808-829).

Lines 939-940: Man’s life, etc.

If I correctly understand the sense of this succinct observation, our poet suggests here that human life is but a series of footnotes to a vast obscure unfinished masterpiece.

We are absurdly accustomed to the miracle of a few written signs being able to contain immortal imagery, involutions of thought, new worlds with live people, speaking, weeping, laughing. We take it for granted so simply that in a sense, by the very act of brutish routine acceptance, we undo the work of the ages, the history of the gradual elaboration of poetical description and construction, from the treeman to Browning, from the caveman to Keats. What if we awake one day, all of us, and find ourselves utterly unable to read? I wish you to gasp not only at what you read but at the miracle of its being readable (so I used to tell my students). Although I am capable, through long dabbling in blue magic, of imitating any prose in the world (but singularly enough not verse—I am a miserable rhymester), I do not consider myself a true artist, save in one matter: I can do what only a true artist can do—pounce upon the forgotten butterfly of revelation, wean myself abruptly from the habit of things, see the web of the world, and the warp and the weft of that web. Solemnly I weighed in my hand what I was carrying under my left armpit, and for a moment, I found myself enriched with an indescribable amazement as if informed that fireflies were making decodable signals on behalf of stranded spirits, or that a bat was writing a legible tale of torture in the bruised and branded sky.

Botkin, V., American scholar of Russian descent, 894; kingbot, maggot of extinct fly that once bred in mammoths and is thought to have hastened their phylogenetic end, 247; bottekin-maker, 71; bot, plop, and boteliy, big-bellied (Russ.); botkin or bodkin, a, Danish stiletto.