Tethers include jesses, creances, leashes, and other implements for securing a hawk either to its trainer or to a solid object. In Macdonald’s memoir, they represent the tenuous and temporary nature of relationships, and the lengths to which people will go to try to preserve them. Birds of prey can be tamed (made to tolerate and work with people) but cannot be domesticated like other animals. Therefore, they will revert to their natural state if given the opportunity, as Gos does when he escapes T. H. White. Keeping a bird thus requires keeping it tied to its human falconer by means of physical tethers and by invisible lines of need. This is why falconers obsess over a bird’s flying weight—the weight that has it healthy enough to fly but just hungry enough to feel a need to return to the falconer (who provides it food).
Likewise, Macdonald feels herself tethered to Mabel by the invisible line of her own need to feel tied to the wildness of nature and her desperate longing to tame her grief. Furthermore, she admits a lifelong fascination with the idea of tethering beloved things in place, which may arise from a powerful feeling of loss she bears in her body as the only surviving member of a set of twins. When she begins to fly Mabel free, Macdonald describes the emotional and attentional lines linking her, Mabel, and Mabel’s quarry as exerting a physical force, thus illustrating the degree to which she feels a need to tie things together to prevent loss and grief.
Tethers Quotes in H is for Hawk
As a child I learned to love falconry’s disconcertingly complex vocabulary. In my old books every part of a hawk was named: wings were sails, claws pounces, tail a train. Male hawks are a third smaller than the female so they are called tiercels, from the Latin tertius, for third. Young birds are eyasses, older birds passagers, adult-trapped birds haggards. Half-trained hawks fly on a long line called a creance. Hawks don’t wipe their beaks, they feak. When they defecate they mute. [...] On and on it goes in a dizzying panoply of terms of precision. The terms were precise for a reason. Knowing your falconry terminology attested to your place in society. […] But the words weren’t about social fear when I was small. They were magic words, arcane and lost. I wanted to master this world that no one knew, to be an expert in its perfect, secret language.
It’s a sad picture. It reminds me of a paper by the psychoanalyst D. W. Winnicott, the one about a child obsessed with string; a boy who tied together chairs and tables, tied cushions to the fireplace, even, worryingly, tied string around his sister’s neck. Winnicott saw this behaviour as a way of dealing with fears of abandonment by the boy’s mother, who’d suffered bouts of depression. For the boy, the string was a kind of wordless communication, a symbolic means of joining. It was a denial of separation. Holding tight. Perhaps those jesses might have been unspoken attempts to hold onto something that had already flown away. […] I had a twin brother. He didn’t [survive …] When I found out about my twin many years later, the news was surprising. But not so surprising. I’d always felt a part of me was missing […]
As I sit there happily feeding tidbits to the hawk, her name drops into my head. Mabel. From amabilis, meaning loveable, or dear. An old, slightly silly name, an unfashionable name. […But there is] a superstition among falconer’s that a hawk’s ability is inversely proportional to the ferocity of its name. […] ‘Mabel.’ I say the word out loud and watch her watching me say it. My mouth shapes the word. ‘Mabel.’ And as I say it, it strikes me that all those people outside the window who shop and walk and cycle and go home and eat and love and sleep and dream—all of them have names. And so do I. ‘Helen,’ I say. How strange it sounds. How very strange.
I stood there, raised my arm, and whistled the whistle that meant, Please come. This is where you want to be. Fly to me. Ignore the towering clouds, the wind that pushes the trees behind you. Fix yourself on me and fly between where you are and where I am. […] I’d see her drop from the perch, speed towards me, and my heart would be in my mouth. […] I feared the veering off, the sudden fright, the hawk flying away. But the beating wings brought her straight to me, and the thump of her gripping talons on the glove was a miracle. […] There was nothing that was such a salve to my grieving heart as the hawk returning. But it was hard, now, to distinguish between my heart and the hawk at all. When she sat twenty yards [away it was] as if someone had taken my heart and moved it that little distance.
Mabel had flown perfectly for the last two days; she’d come fifty yards instantly to my upraised fist. Everything was accelerating towards that crucial point. Point in the sense of time. Point in the sense of aim. Point in the sense of something so sharp it hurts. Flying the hawk free, unencumbered by the creance, nothing stopping her headlong flight out and away but the lines that run between us; palpable lines, not physical ones: lines of habit, of hunger, of partnership, of familiarity. Of something the old falconers would call love. Flying a hawk free is always scary. It is where you test those lines. And it’s not a thing that’s easy to do when you’ve lost your trust in the world, and your heart is turned to dust.
But that was not why I needed her. To me she was bright, vital, secure in her place in the world. Every tiny part of her was boiling with life, as if from a distance you could see a plume of steam around her, coiling and ascending and making everything around her slightly blurred, so she stood out in fierce, corporeal detail. The hawk was a fire that burned my hurts away. There could be no regret or mourning in her. No past or future. My flight from death was on her barred and beating wings. But I had forgotten that the puzzle that was death was caught up in the hawk, and I was caught up in it too.
Then for a moment everything becomes dotted lines, and the hawk, the pheasant and I merely elements in a trigonometry exercise, each of us labelled with soft italic letters. […] Time stretches and slows. There’s a sense of panic at this point, a little buffet of fear that’s about annihilation and my place in the world. But then the pheasant is flushed, a pale and blurring chunk of muscle and feathers, and the hawk crashes from the hedge towards it. And all the lines that connect heart and head and future possibilities, those lines that also connect me with the hawk and the pheasant and with life and death, suddenly become safe, become tied together in a small muddle of feathers and gripping talons that stand in mud in the middle of a small field in the middle of a small county in a small country on the edge of winter.
Gos was still out there in the forest, the dark forest to which all things lost must go. I’d wanted to slip across the borders of this world into that wood and bring back the hawk White lost. Some part of me that was still very small and old had known this, some part of me that didn’t work according to the everyday rules of the world but with the logic of myths and dreams. And that part of me had hoped, too, that somewhere in that other world was my father. His death had been so sudden. There had been no time to prepare for it, no sense in it happening at all. He could only be lost. He was out there, still, somewhere out there in that tangled wood with all the rest of the lost and dead. I know now hat those dream in spring had meant, the ones of a hawk slipping through a rent in the air into another world. I’d wanted to fly with the hawk to find my father; find him and bring him home.
Then I find myself doing something surprising. I raise Mabel’s weight even more and let her range more widely when she flies. This is terrible falconry. ‘Never let a goshawk self-hung,’ say the books. ‘Such independence is the fastest way to lose your hawk.’ I know I shouldn’t slip her unless there’s quarry, right there, in front of her. But how can I resist this method of hawking? Today I walked up to the crest of a hill on a freezing, smoky afternoon, the whole Cambridgeshire countryside laid out in front in woods and fields and copses beneath us, all bosky and bright with golden sunshine, and I can see that what Mabel wants to do is launch a prospecting attack on the hedgerow over the rise. I let her go.
Knots were probably the earliest spells. The two hawks consider themselves spell-bound to their blocks by my arts…I am convinced that if nobody had ever invented knots, nobody would have ever imagined magicians.
As a falconer, [White] would be in the book, along with all the other parts he would play in the hawk’s education [… culminating with] Prospero, of course, the masterly magician who has led them through the ceremonies and ordeals of their hawkish adolescence, for White thinks he knows what freedom is now, and what growing up means. He is party to the magic that is the binding of the hawk […]and knows that at the end of the book must come the deepest mystery of all. The hawk must escape ‘[…] only to find out that there was a charm within the charm, that the wizard was a holy man after all, quite happy about the escape himself.’