The Red Army Term Analysis

“[…] I grant that you’re all bright lights and liberators of Russia, that without you she would perish, drowned in poverty and ignorance, and nevertheless I can’t be bothered with you, and I spit on you, I don’t like you, and you can all go to the devil.

“The rulers of your minds indulge in proverbs, but they’ve forgotten the main one, that love cannot be forced, and they have a deeply rooted habit of liberating people and making them happy, especially those who haven’t asked for it. You probably fancy that there’s no better place in the world for me than your camp and your company. I probably should even bless you and thank you for my captivity, for your having liberated me from my family, my son, my home, my work, from everything that’s dear to me and that I live by.”

Or, again, take your red banner. What do you think? You think it’s a flag? And yet, see, it’s not a flag at all, it’s the plaguey-girl’s fetching raspberry kerchief—fetching, I say, and why is it fetching? To wave and wink at the young lads, to fetch young lads for the slaughter, for death, to inflict the plague on them. And you believed it was a flag—come to me, prolety and poorlety of all lands.

This time justified the saying: Man is a wolf to man. A wayfarer turned aside at the sight of another wayfarer; a man would kill the man he met, so as not to be killed himself. There were isolated cases of cannibalism. The human laws of civilization ended. Those of beasts were in force. Man dreamed the prehistoric dreams of the caveman.

One day Larissa Fyodorovna left the house and did not come back again. Evidently she was arrested on the street in those days and died or vanished no one knew where, forgotten under some nameless number on subsequently lost lists, in one of the countless general or women’s concentration camps in the north.