Mirah Lapidoth Character Analysis

Deronda, awaiting the barge, now turning his head to the river-side, saw at a few yards’ distance from him a figure which might have been an impersonation of the misery he was unconsciously giving voice to: a girl hardly more than eighteen, of low slim figure, with most delicate little face, her dark curls pushed behind her ears under a large black hat, a long woolen cloak over her shoulders. Her hands were hanging down clasped before her, and her eyes were fixed on the river with a look of immovable, statue-like despair. This strong arrest of his attention made him cease singing.

Deronda felt that he was making acquaintance with something quite new to him in the form of womanhood. For Mirah was not childlike from ignorance: her experience of evil and trouble was deeper and stranger than his own. He felt inclined to watch her and listen to her as if she had come from a far-off shore inhabited by a race different from our own […] And whatever reverence could be shown to woman, he was bent on showing to this girl […] Some deeds seem little more than interjections which give vent to the long passion of a life.

If these were really Mirah’s relatives, he could not imagine that even her fervid filial piety could give the reunion with them any sweetness beyond such as could be found in the strict fulfillment of a painful duty[…] If, however, further knowledge confirmed the more undesirable conclusion, what would be wise expediency?—to try and determine the best consequences by concealment, or to brave other consequences for the sake of that openness which is the sweet fresh air of our moral life.

Gwendolen made rather an absent-minded acquaintance with her new ceilings and furniture, preoccupied with the certainty that she was going to speak to Deronda again, and also to see the Miss Lapidoth who had gone through so much, and was ‘capable of submitting to anything in the form of duty.’ For Gwendolen had remembered nearly every word that Deronda had said about Mirah, and especially that phrase, which she repeated to herself bitterly, having an ill-defined consciousness that her own submission was something very different. She would have been obliged to allow, if any one had said it to her, that what she submitted to could not take the shape of duty, but was submission to a yoke drawn on her by an action she was ashamed of, and worn with a strength of selfish motives that left no weight for duty to carry.

“I don’t think you will find that Mordecai obtrudes any preaching,” said Deronda. “He is not what I should call fanatical. I call a man fanatical when his enthusiasm is narrow and hoodwinked, so that he has no sense of proportions, and becomes unjust and unsympathetic to men who are out of his own track. Mordecai is an enthusiast; I should like to keep that word for the highest order of minds—those who care supremely for grand and general benefits to mankind. He is not a strictly orthodox Jew, and is full of allowances for others; his conformity in many things is an allowance for the condition of other Jews. The people he lives with are as fond of him as possible, and they can’t in the least understand his ideas.”

“Here we are at the door. My brother would not wish me to close it on you.”
Mirah was already on the doorstep, but had her face turned toward her father, who stood below her on the pavement. Her heart had begun to beat faster with the prospect of what was coming in the presence of Ezra; and already in this attitude of giving leave to the father whom she had been used to obey—in this sight of him standing below her, with a perceptible shrinking from the admission which he had been indirectly asking for, she had a pang of the peculiar, sympathetic humiliation and shame—the stabbed heart of reverence—which belongs to a nature intensely filial.

What duty is made of a single difficult resolve? The difficulty lies in the daily unflinching support of consequences that mar the blessed return of morning with the prospect of irritation to be suppressed or shame to be endured. And such consequences were being borne by these, as by many other heroic children of an unworthy father—with the prospect, at least to Mirah, of their stretching onward through the solid part of life.

Deronda, awaiting the barge, now turning his head to the river-side, saw at a few yards’ distance from him a figure which might have been an impersonation of the misery he was unconsciously giving voice to: a girl hardly more than eighteen, of low slim figure, with most delicate little face, her dark curls pushed behind her ears under a large black hat, a long woolen cloak over her shoulders. Her hands were hanging down clasped before her, and her eyes were fixed on the river with a look of immovable, statue-like despair. This strong arrest of his attention made him cease singing.

Deronda felt that he was making acquaintance with something quite new to him in the form of womanhood. For Mirah was not childlike from ignorance: her experience of evil and trouble was deeper and stranger than his own. He felt inclined to watch her and listen to her as if she had come from a far-off shore inhabited by a race different from our own […] And whatever reverence could be shown to woman, he was bent on showing to this girl […] Some deeds seem little more than interjections which give vent to the long passion of a life.

If these were really Mirah’s relatives, he could not imagine that even her fervid filial piety could give the reunion with them any sweetness beyond such as could be found in the strict fulfillment of a painful duty[…] If, however, further knowledge confirmed the more undesirable conclusion, what would be wise expediency?—to try and determine the best consequences by concealment, or to brave other consequences for the sake of that openness which is the sweet fresh air of our moral life.

Gwendolen made rather an absent-minded acquaintance with her new ceilings and furniture, preoccupied with the certainty that she was going to speak to Deronda again, and also to see the Miss Lapidoth who had gone through so much, and was ‘capable of submitting to anything in the form of duty.’ For Gwendolen had remembered nearly every word that Deronda had said about Mirah, and especially that phrase, which she repeated to herself bitterly, having an ill-defined consciousness that her own submission was something very different. She would have been obliged to allow, if any one had said it to her, that what she submitted to could not take the shape of duty, but was submission to a yoke drawn on her by an action she was ashamed of, and worn with a strength of selfish motives that left no weight for duty to carry.

“I don’t think you will find that Mordecai obtrudes any preaching,” said Deronda. “He is not what I should call fanatical. I call a man fanatical when his enthusiasm is narrow and hoodwinked, so that he has no sense of proportions, and becomes unjust and unsympathetic to men who are out of his own track. Mordecai is an enthusiast; I should like to keep that word for the highest order of minds—those who care supremely for grand and general benefits to mankind. He is not a strictly orthodox Jew, and is full of allowances for others; his conformity in many things is an allowance for the condition of other Jews. The people he lives with are as fond of him as possible, and they can’t in the least understand his ideas.”

“Here we are at the door. My brother would not wish me to close it on you.”
Mirah was already on the doorstep, but had her face turned toward her father, who stood below her on the pavement. Her heart had begun to beat faster with the prospect of what was coming in the presence of Ezra; and already in this attitude of giving leave to the father whom she had been used to obey—in this sight of him standing below her, with a perceptible shrinking from the admission which he had been indirectly asking for, she had a pang of the peculiar, sympathetic humiliation and shame—the stabbed heart of reverence—which belongs to a nature intensely filial.

What duty is made of a single difficult resolve? The difficulty lies in the daily unflinching support of consequences that mar the blessed return of morning with the prospect of irritation to be suppressed or shame to be endured. And such consequences were being borne by these, as by many other heroic children of an unworthy father—with the prospect, at least to Mirah, of their stretching onward through the solid part of life.